There are basic remedies
to alter, moderate, or raise ch’i. Used, both
on the inside and outside of a building, these cures
can meet a number of needs : to resolve imbalances,
to improve ch’i circulation, and to enhance one
of the I ching’s eight ba-gua areas and thus its
corresponding situations.
Colors
Living objects : plants (real or man-made),
bonsai, flowers, aquarium or fishbowl
Moving objects : mobile, windmill,
whirligig, fountain
Heavy objects : stones or statues
Electrically powered objects : air
conditioner, stereo, TV
Bamboo flutes
Bright or light-reflecting objects
: mirror, crystal ball, lights
Sounds : wind chimes, bells
Others
Each cure has its particular qualities
and uses; a windmill might disperse an oncoming road’s
"Killing ch’i," while properly installed
flutes might alleviate an overhead beam’s oppressive
effects.
Colors
Colors can be applied to areas in a
room or a building to enhance aspects of one’s
life. The Chinese consider certain colors more auspicious
than others. A Feng Shui expert praised an unusually
decorated Chinese restaurant for its black interior
because black is the color of the water element and
therefore connotes money. Yet, in general, black also
signifies loss of light and is often avoided. Red, used
in Chinese weddings and other celebrations, is an auspicious
color. White, the Chinese color of mourning, is avoided.
At Chinese funerals, relatives wear simple, unbleached
muslin robes to express humble grief. Yellow, the color
of the sun, represents longevity. Green, the color of
spring, signifies growth, freshness and tranquility.
Blue is an ambiguous color, representing the sky. It
is auspicious, yet sometimes, perhaps because of its
coolness, blue represents death.
Living Objects
Plants and Flowers: Plants –
real, silk, or plastic; bonsai, annual, or perennial
– not only symbolize nature, life, and growth,
but also conduct nourishing ch’i throughout the
room. They function in many ways. Plants indicate good
Feng Shui; where a plant or a flower thrives, so will
the residents. Placed on either side of an entrance,
they create and attract good ch’i. Inside and
outside restaurants and stores, they are subtle beacons
bringing in clients and money. Besides merely enlivening
interior ch’i, plants can resolve design imbalances
such as acute room angles, corners that jut into rooms,
or unused storage space.
Man-made plants and silk flowers are
effective substitutes in-doors; because their leaves
do not turn brown and petals do not fall off. Since
artificial flowers are maintenance-free, residents –
unless they have a green thumb – need not be confronted
with symbols of death and age.
Fish Bowls and Aquariums: These, like
plants, are micro-cosmos of nature, specifically the
life-giving ocean. And water – essential to the
cultivation of rice – symbolizes money (The Chinese
use the word Feng Shui (wind-water) as a slang term
for gambling, i.e., "blowing away money").
So, when views of water are lacking, the Chinese use
aquariums and fishbowls to evoke nourishing and moneymaking
ch’i. Fish, the fruit of the sea, further enriches
a home or office. In offices, fishes are used to absorb
accidents and general bad luck and when they die, they
are immediately replaced. Aquariums with bubbling aerators,
which, like fountains, stimulate ch’i, are considered
the most effective.
Moving Objects
Wind-powered or electrically powered
moving gizmos such as mobiles (interior) and windmills,
whirligigs and weather vanes (exterior) also stimulate
ch’i circulation and deflect the overbearing force
of roads and long corridors.
Interior or Exterior Fountains or Man-made
Geysers: Fountains and geysers are also micro-cosmos
of ch’i-activating and money-producers. They also
can be protective; the strength of water disperses the
"killing ch’i" of, say, an arrow like
road. Water fountains also create active, positive ch’i.
In business they are used to encourage profits.
Heavy Objects
Stones or Statue: Sometimes a heavy
object, such as a stone or statue, when properly placed,
can help stabilize an unsettling or elusive situation,
be it holding down a job or holding on to a spouse.
Electrical power
Machines powered by electricity are
used to stimulate surroundings, for example, a television
in the ‘career’ area of a bar or equipment
in the ‘helpful people’ spot of a factory.
Flutes
These have many symbolic and religious
meanings. Historically, a bamboo flute was used to report
peace and good news, and therefore, by association,
its presence brings peace, safety, and stability to
a home, office, or business. With its hollow, segmented
interior, a bamboo flute symbolically lifts house ch’i,
section by section. If two flutes with red ribbons tied
around them are hung on a beam, slanting towards each
other, thereby creating a partial ba-gua (octagonal)
formation, they can pump ch’i upward from segment
to segment and moderate the oppressive effect of the
beam, allowing ch’i to penetrate it (They must
be hung with the mouthpieces at the lower ends). Flutes
are also protective. They symbolize swords and are hung
in homes, restaurants, and stores to drive away evil
spirits and would-be robbers. They also have ritual
uses. When played, a flute strengthens weak home ch’i
and generally boosts morale. When shaken, it drives
away bad spirits.
Bright Objects
Mirrors: The so-called aspirin of Feng
Shui, mirrors cure a host of Feng Shui woes, exterior
or interior. Outside a building, they deflect threatening
ch’i, be it from a road that aims at it, an overpoweringly
tall neighboring building, or a funeral parlor. The
mirror both offensively reflects back malign ch’i
and glad walls used in contemporary architecture also
help to deflect negative surroundings. Those wishing
to remove the overbearing forces altogether might try
a convex mirror, which reflects images upside-down.
If a road aims at an entrance, hang the mirror above
the door.
Inside a house or an office, mirror
serves many purposes. The general rule for interiors
is "the bigger the mirror, the better." Mirror
should not cut off people’s heads : if too short,
they create headaches and lower residents’ ch’i.
If too high, they make residents uncomfortable. Mirrors
should be hung in large pieces, not little mirror tiles
that distort images. Properly hung to reflect good views
of water or gardens to the interior, they draw in good
outside ch’i, light, and scenery. In cramped quarters,
a mirror can facilitate ch’i flow and create the
illusion of expanse and light. Mirror also reflects
all intruders to anyone whose back is to the door. They
can balance an L-shaped home or room. In business, if
properly hung, they can increase profits.
Small-Faceted Crystal Balls: These
rounded prisms are prevalent in Feng Shui. Not entirely
unlike the fortune-teller’s smooth crystal ball,
they are said to endow the occupant with the gift of
farsightedness and a good perspective. They can adjust
a home or office’s ch’i, symbolically resolve
design imbalances, and enhance ba-gua positions. As
refractors of light or energy, they convert strong,
threatening ch’i – both interior and exterior
– and disperse it throughout the room. Thus they
become symbolic sources of positive power and energy
(Hung in a western window, a crystal ball transforms
the sun’s glare into a rainbow of refracted colors).
They are also used both to improve ch’i, flow
symbolically and to lift up the home’s ch’i,
thereby improving the occupants’ lives.
Crystal balls have special uses as
ritual objects. Hung in a temple near the image of the
Buddha, they acquire special powers. Blessed by religious
person with high spiritual energy, a crystal ball will
convert light into power and energy, and mantra and
blessing will emanate from it and fill the room.
Lights: are powerful Feng Shui cures.
Light itself is considered an important Feng Shui asset
in any environment. Installed outside an L-shaped home,
a lamp or floodlight can square off the issuing corner.
Installed at the lowest point of a hill, it can keep
ch’i and money from rolling out of a sloped plot.
Inside, lamps – symbolic of the sun and disseminators
of energy themselves – can enrich interior ch’i.
As a rule the brighter the lamp, the better.
Sound
Wind chimes: Wind chimes are generally
moderators of ch’i flow. They disperse malign
interior and exterior ch’i, tempering and redirecting,
say, a road or a hill’s ch’i in a more beneficial,
balanced way. Hung on eaves, they symbolically raise
a house’s ch’i. Wind chimes or bells can
be used to summon positive ch’i – and money
– into a home or business. Hung near an entrance,
they act as alarms warning of intruders entering a room
or a store. After a Californian bank was robbed in the
mid-1970s, it installed, on the advice of a Feng Shui
expert, a bell on the door to the tellers’ work
area that would ring each time the door was opened.
As a primitive but effective security system, is seemed
to unnerve any would-be robbers, and no holdups have
occurred since then.
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